1 peter 2:5 commentary

for offering of sacrifice, lit., to bring up to the altar. Priest is the abbreviation of presbyter, not corresponding to the Aaronic priest [ hiereus (Greek #2409)], who offered literal sacrifices. Acceptable to God by Jesus Christ: by, and through whom alone, as the persons, so the performances, of believers (though in themselves imperfect) are pleasing to God, Christ presenting them to his Father by his intercession, and covering their defects by his own most perfect righteousness, Some refer this clause, by Jesus Christ, to the foregoing verb, to offer up; and then the words run thus, to offer up spiritual sacrifices by Jesus Christ, acceptable to God; but the former seems most proper, and includes this latter: we are therefore to offer up spiritual sacrifices to God by Christ, because they are acceptable only by him, Hebrews 13:21, compared with Hebrews 13:15,16. и сами, как живые камни Христиане настолько отождествляют и объединяют себя со Христом, что жизнь Христа существует и в них (ср. Each one who has been born again (1 Peter 1:23), man or woman, is a priest to God and has direct access to God through Jesus Christ! An holy priesthood.—“Being living stones,” says Bengel, “they can be priests as well.” They not only compose the Temple, but minister in it. 2 Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation, 3 now that you have tasted that the Lord is good. This is their destiny now that they are His. as quoted above. While every Christian has an individual purpose, we also have a corporate purpose that we cannot fulfill unless we take our place in the community of Christians that is the church. Then, afterwards follow prayers, thanksgiving, almsdeeds, and all the duties of religion. But Peter mentions this double honor, in order to stimulate us more effectually to serve and worship God. I have heard some incredible promises in my lifetime, just as you probably have also. As He required the best among the animals offered to Him in the O.T. You must let yourselves be used in building the spiritual temple.” Note the church is built up of living stones. Compare 1 Peter 2:9, "a royal priesthood." I. Most commonly, we think of a building people live in. A spiritual house; in distinction from the material one, relating to those scriptures where the tabernacle or temple is called God’s house, Exodus 23:19 34:26 Deuteronomy 23:18. Of the spiritual sacrifices, the first is the offering of ourselves, of which Paul speaks in Romans 12:1; for we can offer nothing, until we offer to him ourselves as a sacrifice; which is done by denying ourselves. Amongba on February 7, 2018 at 1… At the same time, the words, by or through Christ, may be fitly connected with offering; for a similar phrase is found in Hebrews 13:15, “Through him let us offer the sacrifice of praise to God.”. mouth. 131:9, 16); 4) священники помазаны на служение (Лев. The letter has always been identified (as are most general epistles, like James, John, and Jude) with the name of the author, Peter, and with the notation that it was his first inspired letter. Barnes's 1-peter 2:5 Bible Commentary Ye also, as lively stones - Greek, "living stones." The word lively with us now has a different meaning from living, and denotes "active, quick, sprightly." 2:4). 4 To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious, 5 Ye also, as lively stones, are built up a spiritual house, an holy … But in order to constitute a true priesthood and true sacrifices after the model of Jesus Christ, these sacrifices are offered up on behalf of others. ((s) R. Alshech. by Jesus Christ—as our mediating High Priest before God. (Hort).— ’ , a spiritual house for an holy priesthood. ‘to offer up spiritual sacrifices’-1. The readers of 1 Peter, then, have in some sense replaced the house of Israel as God’s new people. The epithet ‘holy’ simply marks off the priesthood as consecrated according to the idea of a priesthood. The words being in the present tense, implies the building to be still but going on, and not yet finished. There are two Greek words for "temple"; hieron (the sacred place), the whole building, including the courts wherein the sacrifice was killed; and naos (the dwelling, namely, of God), the inner shrine wherein God peculiarly manifested Himself, and where, in the holiest place, the blood of the slain sacrifice was presented before Him. Stones; each particular believer is here called a stone, as all together a house or temple, 2 Corinthians 6:16 Ephesians 2:21, and in respect of their union among themselves, and with their foundation; though elsewhere, in respect of God’s inhabitation, even particular believers are called his temple, 1 Corinthians 3:16,17 6:19. To Him to whom we owe our first consecration as priests to God, we owe also the continued acceptance of all that we offer in our priestly ministry. It is possible, as Dean Plumptre and others believe, that in speaking of the Church in these terms, Peter recalled the great declaration made to him by Christ Himself, the full significance of which he had been slow enough to take in, on the subject of the Church, and the rock on which its Lord was to build it (Matthew 16:18). The second chapter of the book covers the topics of growing, being and doing. Most often advertising promises far more than it delivers. … (See Hebrews 10:19-25, especially 1Peter 2:21.). Christians are called a priesthood, in the same sense that the Israelites were called a kingdom of priests, Exodus 19:6. In that beginning chapter Peter tells the readers that God’s Word endures forever and therefore should be studied and preached. “The spiritual house,” says Leighton truly, “is the palace of the Great King. (See Isaiah 66:21.) mouth. Thus, Isaiah 61:6, it is foretold that, in the days of the Messiah, the people of God should be named the priests of the Lord, and the ministers of our God; as also Isaiah 66:21. The old priesthood, like the old Temple, has “had its day, and ceased to be.” Mark, though, that the Apostle is not dwelling on the individual priesthood of each (though that is involved), but on the hierarchical order of the whole company of Christians: they are an organised body or college of priests, a new seed of Aaron or Levi. Еф. also Psalms 50:23; Psalms 116:17; Hosea 14:3), of our prayers (which are likened to incense, Psalms 141:2), of beneficent deeds and charitable givings (Hebrews 13:16), of broken spirits and contrite hearts (Psalms 51:17), of obedience, the superiority of which to the sacrifices of the Law was declared so early as by Samuel to Agag (1 Samuel 15:22), and finally, if need be, of a spent life or martyr’s death, which Paul speaks of under the figure of the pouring out of the heathen libation, or the Jewish drink-offering, which accompanied the sacrifice (Philippians 2:17). It may be that they are to be built up on the Foundation in the character of, or because they are, a spiritual house; or it may be rather that they are to be built up in order to make a spiritual house. The special abode of God on the earth was now removed from that temple to the Christian church. A holy priesthood; why they are called a priesthood he immediately explains. (See Isaiah 66:21.) We all help one another to present one another’s prayers and praises, which pass through the lips of many priests; but for them to be acceptable, they must be presented finally through the lips of the Great High Priest. Acceptable to God through Jesus Christ ... hiereus}”), admitted nearer to God than the people, but merely for order‘s sake leads the spiritual services of the people. (11,12) Subjects exhorted to pay all proper obedience to their civil governors. Acceptable to God. The minister is not, like the Jewish priest [ hiereus (Greek #2409)], nearer God than the people, but merely for order's sake leads their spiritual services. The foundation is laid by God, let them come, therefore, and be built upon it. It indicates a further end contemplated by the being built up in Christ. Here Hort prefers the equally legitimate sense, act of priesthood. And they are being built up on Him into a living, vibrant ‘spiritual house’ (a living House of the Spirit), in order that they might be a holy priesthood, a priesthood who, having been set apart to God and made worthy, are to offer up spiritual sacrifices, which are acceptable to God through Christ Jesus. But in order to constitute a true priesthood and true sacrifices after the model of Jesus Christ, these sacrifices are offered up on behalf of others. (1 Peter 4:17; 1 Timothy 3:5) , 1 Corinthians 3:16; Ephesians 2:21. An holy priesthood - In the temple at Jerusalem, the priesthood appointed to minister there, and to offer sacrifices, constituted an essential part of the arrangement. See Romans 15:16. Follow Desiring God on Facebook. Heaven is their real home. Thus Sanctuary and priesthood could be seen as one. 1 Peter 2:5 Context. Romans 12:1; Hebrews 13:15-16; Philippians 4:18). ( Рим i.e the will of God, their Conscience will be innocent another. 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